Dr. Akbar Ahmed
Ambassador Akbar Ahmed, Ibn Khaldun Chair of Islamic Studies, American University in Washington DC, was the High Commissioner of Pakistan to Great Britain. He has advised Prince Charles and met with President George W. Bush on Islam. His numerous books, films and documentaries have won awards. His books have been translated into many languages including Chinese and Indonesian. Ahmed is “the world’s leading authority on contemporary Islam” according to the BBC.
Dr. Akbar Ahmed presents: Change, Transitions and Transformations in Islam
Annual Spiral Dynamics Conference “ConFab 2008”, May 24, 2008
Insightful and Inspirational Presentation by Ambassador Akbar Ahmed
Ambassador Akbar Ahmed, Ibn Khaldun Chair of Islamic Studies, American University in Washington DC, was the High Commissioner of Pakistan to Great Britain. He has advised Prince Charles and met with President George W. Bush on Islam. His numerous books, films and documentaries have won awards. His books have been translated into many languages including Chinese and Indonesian. Ahmed is “the world’s leading authority on contemporary Islam” according to the BBC. Read more http://www.akbarahmed.org/
In his presentation Dr. Ahmed talked about the research he did for his latest book “Journey into Islam: The Crisis of Globalization,” where he discovered three broad categories of Muslim responses to the modern world: the mystics, the modernists and the literalists.
The mystics are the most tolerant and the least political, defined by a universalist worldview that embraces difference rather than resisting it. Muslims in this group look to sages such as the great Sufi poet Rumi for inspiration. "I go to a synagogue, church and a mosque, and I see the same spirit and the same altar," Rumi once said. You'll find today's mystics in such places as Iran, Morocco and Turkey.
Then there's the modernist position, one taken by Muslims who seek to adapt to Western modernity, synthesize it with their faith traditions and live in dialogue with it. In fact, a few decades ago it seemed that these forward-looking interpretations would become the dominant expression of Islam, and reform-minded Muslim countries seemed poised to join the community of nations.
The literalists. This group also arose in the 19th century, but it draws its ethos, attitudes and rhetoric from one central perception: that Islam is under attack. It sees Western ideas such as liberalism, women's rights and democracy as threats, not opportunities. In response to the incursions into the Muslim world of the great Western empires, this group sought to draw firm boundaries around Islam and prevent it from being infected by alien influences. The literalist worldview has inspired a range of Muslim activists, from the Taliban to mainstream political parties such as South Asia's Jamaat-i-Islami, which participate in elections while producing influential tracts on Islam. While this entire school's theology is profoundly traditional, only a tiny minority of the group advocates terrorism. The vast majority of Muslim literalists simply want to live according to what they see as the best traditions of their faith.